Warning

Warning: This site contains images and graphic descriptions of extreme violence and/or its effects. It's not as bad as it could be, but is meant to be shocking. Readers should be 18+ or a mature 17 or so. There is also some foul language occasionally, and potential for general upsetting of comforting conventional wisdom. Please view with discretion.
Showing posts with label ARSA. Show all posts
Showing posts with label ARSA. Show all posts

Sunday, February 11, 2018

Gu Dar Pyin Massacre: Mass Grave Location

February 11, 2018
rough, incomplete

Background (may move and expand)
As I was wrapping up part III of Fake News and Massacre Marketing in the Rohingya Crisis for The Indicter, a new massacre story emerged and got a  decent starting analysis at the end of section 3.5. In review, ...
This cites an AP report of Feb. 1 By Foster Klug heralded: “AP confirms 5 unreported Myanmar mass graves” http://abcnews.go.com/International/wireStory/ap-confirms-previously-unreported-myanmar-mass-graves-52755289 – Version with video: http://www.chron.com/news/crime/article/AP-confirms-5-previously-unreported-Myanmar-mass-12541732.php
at least 75 and perhaps 400 people were killed, innocent Muslims butchered by bloodthirsty Buddhists here in GuDar Pyin. But only so many (unclear) had been found in mass graves, some with faces and flesh burned away with some blue acid the soldiers brought with them: "The faces of the men half-buried in the mass graves had been burned away by acid or blasted by bullets. Noor Kadir could only recognize his friends by the colors of their shorts."

The Government found no mass graves of civilians, according to statement. As the Irriwaddy reported on February 3:
According to the government’s statement, 19 ARSA militants were killed in fighting after about 500 militants attacked security officials with firearms, knives, slingshots, and darts. Officials buried the bodies of the dead militants systematically and opened a criminal case under counter-terrorism Article 50 (i) at Nyaung Chaung police station. 
That would seem to run up against this video record. The raw video is of the most interest, but only snippets were shown. Luckily a pro-Rohingya activist posted five videos on Facebook. These show five bodies clearly, and parts or traces of a few others. The central scene, closes we get to seeing a "mass grave" is three half-buried bodies of fighting-age men. And that same scene was already shown on video back on August 31, at Rohingya Blogger, where we see there's at least a fourth body not seen in the later footage. These four bodies will be analyzed more elsewhere, but for reference, these are numbered in the order seen here in Aug. 31 video:

1. red shirt, black mask (like ARSA fighters wear), buried from the abdomen down, abdomen wound and shot in the left eye?
2. lone head set near buried body with only bare legs partly sticking out (presumed one victim, beheaded)
3. long-sleeved blue shirt, hands raised (rigor mortis?), buried up to the chest, no clear wounds
4. yellow shirt, buried up to the chest, head blown open

Are These Included?
I've had back and forth thoughts on this. As the article puts it, these four "seem executed, with one even beheaded. If this is another Inn Din, it seems to be uglier yet." (then I saw Inn Din was pretty ugly and includes a beheading...) But I'm not sure if these are militants, as the mask suggests, nor who killed them. Wouldn't they take a militant's mask off to maybe see who he is, long before killing him? Sure, and they might put it back on... who knows why.

But they could be civilians, with the mask added - by soldiers to justify the killing by making them look ARSA, or by the ARSA types who killed them, also just for the suggestion. At Inn Din, they went to great lengths to obscure the fairly obvious fact that the ten killed men were ARSA fighters. Why suggest that here if it weren't true?

First, it's better to have them seen as any kind of Rohingya if the victims were actually Rakhine civilians or others ...  Secondly, consider this scenario: 19 ARSA fighters were killed in this one clash, besides those wounded. That's because they lost badly, perhaps because the base they attacked was well-prepared, as many reportedly were based on last-minutes tip-offs. They had an unusually high number of Rohingya men buried here as a background issue and a source of anger. They also have someone who tipped the authorities off, leading to this great defeat. Or so they suspect, but it's hard to be sure or to say who it was. Still, they might go spy hunting in any accessible area, round up 4 infidel men they hated anyway, and execute them here as spies.

Considering the background loss, they might get clever and put one in the mask of a fallen comrade, even before shooting him dead. This would help sow the idea that these were the killed fighters the government will have to admit to. They leave them with faces unburied so we can see this, but smear mud on the faces of the others, and especially the eyes ... so we can't see their distinctive Rakhine features. They pour some blue crap to claim it's acid, so after the dogs eat their faces away, they can show that and say that's what the acid was for (it does't stand up to scrutiny, as I'll try to explain). 

Now the government had to admit to burying 19 killed attackers, but the ARSA guys have video we're to take as proof that ... the fighters were executed, and even beheaded, rather than killed in action, then buried sloppily with weird acid sludge to slowly dissolve them. Or if possible, they'll say these were civilians too, or who knows, but...

They'd also say these are the cleaner or unclear cases the killers left visible - to cameras. Aside from some other scenes described but not filmed ... somehow the regime limited the activist to filming just this scene, another with 2 bodies, and just a couple others with half a skeletal body and some partial ribs, somehow, almost all after everyone was reduced to bone. Somehow they delayed all recording in those cases, and somewhere they've still kept from view are the hacked-up babies and charred elders people describe seeing, but that no one filmed.

The central question to me at the moment was also posed by reporters at the Irriwaddy:
"The statement did not elaborate on whether security forces buried the ARSA casualties in the Gutar Pyin graveyard or in other locations.”
So it’s not clear if the bodies we see, improperly buried in a non-cemetery location, are the same ones they refer to. That mask suggests they were fighters, but it's not proof. So this is the most important question, perhaps. The government may get clearer on this point - may or may not locate this scene and give their own explanation for it - the cemetery location isn't clear for reference, but "near" a cemetery is a relevant locale, by the claims. Ominously, this is where the Inn Din victims were also buried. 

Location
I haven't yet tried to geolocate anything in Myanmar - it's mostly fields and some trees, little that's distinct. Here there's no clear sunlight to establish directions... maybe, by correlating the earlier video with time-stamps, or something, I could find to solar angles and use shadows to set the directions...

general area, at the alleged one, is pretty clear - explained here
https://twitter.com/CL4Syr/status/959050979030155264
* Location on Wikimapia (currently in-labeled)

Scene A: Perhaps the only scene we'll consider here for now, is the one with four bodies. In the September 6 (?) video, from Ro Nay San Lwin on Facebook, we would see them in reverse order of numbering (as in analysis, elsewhere) - #4 isn't shown - need to correlate where he was - the first one seen here is #3, which must be just hidden behind those leaves on the right - it's just a few steps in but not visible until we get close, and see he's now headless, the sunken foot end of his grave flooded with rainwater, one hand missing and the other laying flat (rigor mortis faded?). Body #2 is visible from the start, boxed in red. As we get closer, we can also see the spot where #1 with the mask is, near the fence's corner (another wet gap in the grass there). More is seen, but this is where get our best stray frames with possibly adequate scenery clues. 

Directions, provisional (see below): we're facing northeast, so there's a line of trees to the north (left), open fields ahead to the right (ne and east), mountains seen in the distance to the northeast, blocked by some very large trees to the E-NE. This is from noting mountains will be seen in 2 directions - smaller ones very nearby to the west, or large ones further away to the east. These look semi-distant, and maybe a wider, deeper range like we see further inland (east). The north aspect of this northeast presumption is explained below.

Scene B ...briefly, another video shows bloody mud where people were killed, but no longer are. It's behind some row of little banana trees (?), and amidst a small or middling patch of other lager trees, apparently including at least one tall palm tree (glimpsed in a view ahead not included here). Looking back (right) might be southwest - we see open fields for a ways in that direction

This scene is most likely just off to the left side in the upper view, just behind those (banana?) trees along the left, with other trees including a palm further to the north or NE.  Between the small trees, we're looking out over a similar field, and maybe the same one. Near the likely path at the far edge of the near plot, there are a couple of little indents - possible where these bodies are. We might see on the right the gap in the hedges they walk through. There is a bit of a fence visible on the far left, but I can't verify if there is or isn't a collapsed section in the middle, or a lone little tree a ways inside the corner to match it to the above scene. The line of distant homes and trees is similar between scenes, but that, like everything here, if pretty common and generic. The grass in the field appears lusher in the view from scene B, but we don't know if they were filmed at the same time or after some growth.



From scene (or scene view) A: the distant mountains - with the right comparison work, the arrangement of these can say where it's filmed, or at least give a line of sight. I tried with Google Earth's terrain feature and low level-views and got a good lead. One mountain pops out as having the small, sharp-edged shape in the middle here - not an absolute match, but compelling. That's a bit southwest of Sanmyaywa, or several miles to the northeast of GuDarPyin. (38 km, heading ~45 degrees, from village center). 

The e
xact angle of view to this peak would vary a bit from positions outside of town, as this seems to be. (it would be a view more to the east if you're further north, or if south of the village, more of a north view). Just what explains the larger-seeming but more rounded peaks to the left and right, not so clear, and depends on the angle of view - the ones on the left may be nearer, the larger appearance suggests that, as does the haze difference, but this is unclear or slight - I could not find any angle of view that clearly explains this arrangement of peaks, with most lower peaks not coming trough like they truly would from the ground. Above I included a screen grab of a view from well south of Gu Dar Pyin and looking almost north, as one example. Better views might (or might not) be found closer to the village.  For example, from a bit north of the pin below, we might look up a ravine, with a long hill crest to the left and to the right, the peaks currently under the line.

Whatever the line of view to whatever peak, it will be about the angle of the field orientation here (edges and fences), and about the angle of that line of banana trees. If I have the right hill pegged, that should run somewhat northeast, depending how far it is from village center.

One possible area is just northwest of the village across some fields, 500m northeast of village center. Small square plots, Trees to north/NW, open fields to east and south... 2010 images shows strange round mounds now gone or unclear ... two homes on a hill next to this. (AP: "A handful of witnesses confirmed two other big graves near a hillside cemetery, and smaller graves scattered around the village.") Still, a few things about this spot don't seem quite right - the angle of fields is too north to match the line to that sharp peak, for one thing. The field division isn't right (but can change in years - last image is Jan. 11, 2014). Big trees too near on the right, etc. Really, I think it's just a similar spot. So if only to help visualize what I was looking for, here's that spot:

And maybe I don't even have the right peak to point to. I leave this undone and out there for anyone with better tools, local knowledge, etc. to possibly place this footage so we can see what that means. Like, is it just outside a Buddhist village 4 men vanished from at this time? (Is there such a place? Where is it, so we can narrow our search there and find or maybe rule out a match?)

To consider, from AP report:
Almost every villager interviewed by the AP saw three large mass graves at Gu Dar Pyin's northern entrance, near the main road, where witnesses say soldiers herded and killed most of the Rohingya. A handful of witnesses confirmed two other big graves near a hillside cemetery, and smaller graves scattered around the village.
...
Mohammad Younus, 25, was crawling on his hands and knees after being shot twice when his brother carried him to some underbrush, where Younus lay for seven hours. At one point, he saw three trucks stop and begin loading dead bodies before heading off toward the cemetery.
...
In the days and weeks after the attack, villagers braved the soldiers to try to find whatever was left of their loved ones. Dozens of bodies littered the paths and compounds of the wrecked homes; they filled latrine pits. The survivors soon learned that taller, darker green patches of rice shoots in the paddies marked the spots where the dead had fallen.
...
Bloated bodies began to rise to the surface of the rain-saturated graves.
"There were so many bodies in so many different places," said Mohammad Lalmia, 20, a farmer whose family owned a pond that became the largest of the mass graves. "They couldn't hide all the death."
...
On Sept. 9, villager Mohammad Karim, 26, captured three videos of mass graves time-stamped between 10:12 a.m. and 10:14 a.m., when soldiers chased him away, he said. In the Bangladesh refugee camps, nearly two dozen other Rohingya from Gu Dar Pyin confirmed that the videos showed mass graves in the north of the village.
(by inclusion, it's suggested the video cited here with beheaded body #2 is what this refers to - those legs are shown in the AP video report)

Inn Din Massacre: Review of Reuters Special Report

February 11, 2018

I've written about the Inn Din massacre here in January and then at the Indicter. Now the story has evolved with a long-awaited Reuters report:
Massacre in Myanmar A REUTERS SPECIAL REPORT How Myanmar forces burned, looted and killed in a remote village
By WA LONE, KYAW SOE OO, SIMON LEWIS and ANTONI SLODKOWSKI Filed Feb. 8, 2018, 10 p.m. GMT
https://www.reuters.com/investigates/special-report/myanmar-rakhine-events/

This is the investigative piece their reporters Lone and Oo were working on when arrested in December. They remain in jail now on debatable charges. Two other reporters including Simon Lewis helped wrap it up. The report poses as a case-closed super-expose, and it does feature a lot of useful information. But some of it's uncertain and some of it is surely untrue.

The report claims Buddhist locals agree with Rohingya ones that there was no ARSA attack, and that they all happily helped burn the Bengali (Kalar) areas with the intent to drive them out, even though some homes had people still inside. The Reuters team heard that this happened at Inn Din and one other location they got admissions for. They also heard about the looting and re-selling of property.

I doubt the gist of such claims, whoever they're from; in general, I find the government's claims of a fake crisis with Rohingya burning their own villages compelling. It's not proven, and may not be the complete explanation, but I suspect it is the main story - even if every claim in this article is true. And it seems odd how only these two journalists now in jail had the magic to get so many admissions when such things are usually denied. How many secret ARSA supporters are there inside the military? I wouldn't think many. How many corrupt people willing to be bribed to tell a bogus story, most of them anonymously? I would suspect there are a few. Either way, this much-quoted witness sounds dubious:
A medical assistant at the Inn Din village clinic, Aung Myat Tun, 20, said he took part in several raids. “Muslim houses were easy to burn because of the thatched roofs. You just light the edge of the roof,” he said. “The village elders put monks’ robes on the end of sticks to make the torches and soaked them with kerosene. We couldn’t bring phones. The police said they will shoot and kill us if they see any of us taking photos.”
But much of the information at least is valid - some of it is photographic (some photos were allowed!) and seems to tie together. We do know there was a grisly mass execution in this case. Perhaps at Inn Din they made the whole story true, burning and looting included (but with no huge massacre of everyone on the beach, as alleged at Tula Toli). If that's the case, it opens the possibility of the same in other areas, but comes nowhere near proving it. I may look deeper into these claims in a section at the end, but for now, I leave it at maybe, and turn back to the details of the central massacre everyone agrees was committed by security forces and Buddhist locals.

At the start, even if all the side-claims here are true, there's still little reason to accept the rest of the ridiculous record of allegations against Myanmar's military and Buddhist community, or take this as a good precedent. Amnesty International’s regional director for Southeast Asia and the Pacific, James Gomez, called the government's“grisly admission” just “the tip of the iceberg” of crimes in their "ethnic cleansing campaign.” (see here) But interestingly, as Gomez failed to note, the admission did NOT confirm what Amnesty's investigators had learned. He was in a very weak position to talk, having their own work just undermined (see below). And I contend it's most likely the entire iceberg, and not just the tip of it. As I noted earlier, only this case stood out for signs of real evidence and having a realistic story, while "other alleged massacres are of a vastly different character and scale, with scores or hundreds of civilians, even babies, killed with utmost cruelty and for no reasons. So [far] these are also lacking in evidence like bodies found. These Myanmar will probably continue to deny, and perhaps they would be right to do so."

Either way, even with this clearest massacre yet, there are key parts that are probably not true. One oddity at least pops out here: Witnesses say Abdulmalik (the religious leader) went back to the village with some sons "to collect food and bamboo for shelter" but came back (alone?) with soldiers and Buddhists following him. "Abdul Malik walked towards the watching Rohingya Muslims unsteadily, with blood dripping from his head. Some witnesses said they had seen one of the armed men strike the back of Abdul Malik’s head with a knife."

Later and more certainly, he was also beheaded (see below). In between, he was arrested with the others, and shows no sign of a head wound (man #6 and #2 in each of the photos below - sweat but no blood on his shirt, no other sign). How did that come to be? Where did his sons go?

Otherwise, this article comes out fairly well ... compared to the ones before. The rest of this post will address the following three important but under-reported points about this story.
  • The men were probably militants involved in attacks
  • "Witnesses" have given false stories to deny militancy
  • The killing was illegal and brutal, but it was provoked 

The men were probably militants involved in attacks

As mentioned, Reuters hear clear claims of no serious ARSA attack:

"Three Buddhist and more than a dozen Rohingya witnesses contradict (the government's) version of events. Their accounts differ from one another in some details. The Buddhists spoke of a confrontation between a small group of Rohingya men and some soldiers near the beach. But there is unanimity on a crucial point: None said the military had come under a large-scale attack in Inn Din."

"The Buddhists spoke of a confrontation between a small group of Rohingya men and some soldiers near the beach." Implicitly, the Rohingya people, who claim to have been right there on the beach, didn't mention such a thing. Why? Who's lying?

Rohingya refugees still insist the men were innocent civilians picked at random. The report agrees with others before that "The dead men were fishermen, shopkeepers, the two teenage students and an Islamic teacher." And definitely, not a one of them was also a recent or long-term recruit to ARSA. The local Islamist beard style, their fitness and fighting age? Reporter Simon Lewis says in the attached video (2:15) soldiers "picked out ten men, apparently at random." Not even because they looked kind of like fighters? Come on, look at these guys.



Of the three story versions outlined below, stories #1 and 3 are unclear on the number killed: at least 7 or so vs. 10-15. If the Reuters version is correct, the men were summoned in front of everyone, with no reason for ambiguity on how many. But if they were arrested in the field, like hiding out after escaping a rout, it might be unclear to outsiders how many had grouped together to be nabbed in one spot. They might be left guessing who among those missing wound up somewhere else or died in fighting, etc. They did seem to know from the start that the bodies were buried in or near a cemetery, but they apparently didn't get a clear body count.

Consider also how they've been listed. In December, Rohingya blogger published story version 2 that had the right number and a list of names to go with it. But there's a problem here as well - only eight identities line up with what Reuters now reports, with two others swapped out with different men.




The new list is preferable in all regards - rounded off ages, etc. Here we see they go at least as young as 17, not 20. Every age above 30 seems rounded to the nearest five even here. But two entries don't seem to match with the previous list. Was that just a pretty good guess as to who was in the group of ten, after everyone scattered at random following the clash? The bad guesses were more 25-year-old non-fighters. #7 Bangu sounds like #4 Nur Mohamed, repeated via his nickname, age rounded down to look different. Names are still incomplete. Abdul isn't a name - it would translate "servant of the." It needs an obbject. Religious leader Abdulamlik just has no last name given. Same for Abdulmajid, Abdulrahman, and both Abdulhashims. However in some cases the U __ might be their last names.

And consider what their job was supposed to be, as pious Muslims of the Rohingya community. As International Crisis Group reported in December: "ARSA initiated the attacks via a WhatsApp audio message delivered shortly after 8pm on 24 August. It instructed cell leaders to mobilise all male villagers over the age of fifteen, assemble in pre-planned locations with whatever sharp objects were available and attack designated targets." What made these guys decide to refuse that call? Unexplained. All good Rohingya were supposed to fight. But these weaklings just sat there camping with the women and babies until they were dragged away on September 1?

They do seem unusually slow here. Those claiming an attack say it took a week after that call. But by the Rohingya (and some Buddhist?) accounts, they never did attack and were never going to. Why? Obviously, because to strengthen the genocide claim, they need to be more innocent and harmless Muslims who just "watched their Buddhist neighbors dig a shallow grave," knowing they were the victims of blind hate.

"Witnesses" have given false stories to deny militancy

As I outlined in the earlier articles, there were three distinct opposition versions of the story reported between October and January, where it seemed at least two must be untrue.

V1. First Amnesty International heard in October that 5+ men, primarily if not totally, were shot randomly as they ran from their burning homes. The bodies were left behind, and "several" or all were buried individually by family in some kind of cemetery.

V2. Then as photos of bound captives emerged in December, survivors said the ten men were arrested while camping on the beach, then killed and buried in secret, presumably by their killers.

V3. AFP reported in January the men were “slaughtered” after showing up for a “meeting” the army and Buddhists had asked for, and were dumped in a single grave in the Buddhist cemetery, as we understand the locale – not a place Rohingya Muslims would be likely to bury their kin, as told to AI.

Here, it's a different version, but one that just might fuse #2 and 3 into one story, for only 2 stories total, and one re-iterated three times now. Rather than camping on the beach on their own, we hear them men were part of a big group of civilians sheltering there after their homes were burnt (burnings in the "days" following the 27th). On the 1st, Soldiers "plucked the 10 from among hundreds of men, women and children who had sought safety on a nearby beach." They "beckoned with their guns to the crowd of roughly 300 Rohingya to assemble in the paddies, Rehana Khatun, 22, the wife of Nur Mohammed, said “they pointed toward my husband and some other men to get up and come forward ... We heard they wanted the men for a meeting. The military asked the rest of us to return to the beach.”

So they were summoned for a meeting, from the beach, camping with everyone. Okay, maybe they do have the story more consistent since December, so only version 1 is clearly out. But the fact that there's an out story is a serious problem, casting boubt on later versions, even if they do stop wiggling around. If this fused version 2+3 is true, then why did several people agree on a different story before that?

Amnesty's October report: 7 alleged witnesses described killings on an unclear date "several days" after the 25th. Their witnesses "identified five family members who had been killed," and recognized an unclear number of others. It could be 10, but that's not set. "The Myanmar military appeared to target Rohingya men in particular," even though the violence was random - shooting them as they fled their burning homes. AI witnesses heard nothing of arrested people, just 5+ killed, mostly or all men, and left were they fell. One man says he left his handicapped mother behind in their house, only to have it burned down with her inside (possible accident).

Now we learn in much detail how 10 men were arrested, and then killed. They're all seen in photos bound before the act. No one reports mass shooting at random in the Reuters report. The village was empty when burned by most accounts, except one or two homes where people were still inside for some reason. One man was said to be killed for having a phone on the 28th. Hundreds of others were just left alone on the beach, and later were able to flee the area.

Amnesty cited Jamil, 52, who "said his cousin Zafor Hossain was hit by a bullet in his side as the two men attempted to run to a nearby hill."

The later-provided lists give no such victim name - neither Zafour nor Hussein appears.

Jamil "buried his cousin in a graveyard on the edge of the village, before going back to the hill." The report mentions that "several" other witnesses, of seven total, described "burying their loved ones" - perhaps in that same cemetery - after finding them where they fell. Mentions of burial like this are unusual - if soldiers kill people, usually the bodies go in a pit, they say. If they wind up in a cemetery, someone caring must have done it. So here, it's family.

But now we learn the Buddhist killers buried them in their Buddhist cemetery, not a likely place for Muslims to bury their own. They all went into one big grave.

These are TWO different stories: 5+ randomly shot, buried by family vs. 10 arrested and killed, buried by the killers. Why did AI's 7 witnesses report one of these massacres and not the other, why does everyone else do the opposite, and why are the two stories so similar? As I propose, because they've been lodging false stories based on what we or they know, and come up with new versions to fit the expanding evidence. that would mean all of the told stories are untrue. 

The killing was illegal and brutal, but it was provoked


The Reuters article mentions the alleged attack by 200 ARSA fighters on the 31st, if only to deny it. Three Buddhists they spoke to agree with the 12+ Rohingya witnesses that there was no serious attack. They disagree on other points, like if there was a minor fight near the beach, maybe after which the attackers blended in with the civilians camped there... "but there is unanimity on a crucial point: None said the military had come under a large-scale attack in Inn Din," suggesting the government reports of that were lies.

The January 10 military statement on the killings was apparently a gold-mine of details, some cited variously in different reports. UPI's report quoted the statement as saying "This incident happened because ethnic Buddhist villagers were threatened and provoked by the terrorists." Here, as in most reports, the nature of that is unclear. But it's exposed in a sub-story that's mostly been ignored.

Radio Free Asia reported on the statement in more detail. Cited by UPI, this gives more background. On August 25, the day the general offensive began, the ARSA men had killed a Rakhine farmer named Maung Ni, and later broadcast messaged from their mosque loudspeakers “about slashing the throats of Myanmar soldiers and occupying the region.” 200 ARSA fighters attacked security forces on the 31st, but they were chased away except the ten they managed to capture. “Although the soldiers should have handed over the 10 men to police,” the RFA report rightly notes, they took them to the cemetery, and brought in villagers including Maung Ni’s sons. The condemned men “were ordered to get into a pit in a ravine between two hillocks. An ethnic Rakhine villager cut them with a sword and four soldiers shot them, the statement said.”

It was an ugly revenge killing. But the often-ignored flip-side to that is they had something to get revenge over - a grievance. To hear most "news" reports, there was nothing at all to provoke this, just blind hate motivating Buddhists to massacre a select few of their neighbors. And this is the story everywhere. The new Reuters report, to its credit, mentions this motive. But perhaps out of instinct, it also had to cast doubt on something it barely mentions:
On Sept. 2, the men were taken to scrubland north of the village, near a graveyard for Buddhist residents, six Buddhist villagers said. The spot is backed by a hill crested with trees. There, on their knees, the 10 were photographed again and questioned by security personnel about the disappearance of a local Buddhist farmer named Maung Ni, according to a Rakhine elder who said he witnessed the interrogation.
Reuters was not able to establish what happened to Maung Ni. According to Buddhist neighbors, the farmer went missing after leaving home early on Aug. 25 to tend his cattle. Several Rakhine Buddhist and Rohingya villagers told Reuters they believed he had been killed, but they knew of no evidence connecting any of the 10 men to his disappearance. The army said in its Jan. 10 statement that “Bengali terrorists” had killed Maung Ni, but did not identify the perpetrators.
It's true there can hardly be a known link to the ten they managed to nab after an attack almost a week later - it's communal revenge. "You kill one of ours, plus whatever else, we kill ... hey, these ten of yours."

And it may not be verified, but there are credible claims Maung Ni was definitely murdered, and it was clearly by Rohingya militants, as the Reuters report dances around clarifying. Activist Rick Heizman visited the slain man's wife (or so she says, convincingly), and recorded a video interview (on Twitter, Youtube, with English subtitles). She says Maung Ni went to check on the cattle after lunch on the 25th, with a long walk through some woods involved. Since we hear ARSA never launched an attack, even on the 31st, and definitely not on this day, there should be no clear cause for worry about walking the fields. And there should be no militants preparing for an attack in the woods for anyone to stumble upon.

But his widow says the hapless farmer happened upon a group of "hostile Bengali Muslims" who surrounded him. His two adult sons had maybe worried and set out to join him even before that. She says they were just a few minutes behind until they caught up and encountered the same mob. Unable to reach or even see their father, and under threat themselves, they just ran. His wife says she ran the other way, towards the scene with two other local men. But the Rohingya men had swords and spears, and were "yelling terrible things and frightening us all to death," so they too turned back. Everyone ran to the monastery for safety as Bengalis marauded the village and stole their property. They had to cower there for days. 
His widow says Maung Ni's body was found in the woods on a later day, after the family was escorted there by soldiers to have a look. The date isn't clear, and it's not clear if "in the mud" means buried or hidden, or just left there. The manner of killing isn't specified, but from this part of the Reuters report, I'm guessing the Muslims cut off his head. Based just on a murky disappearance, the report states:
One of the gravediggers, retired soldier Soe Chay, said Maung Ni’s sons were invited by the army officer in charge of the squad to strike the first blows. The first son beheaded the Islamic teacher, Abdul Malik, according to Soe Chay. The second son hacked another of the men in the neck.

A graphic photo (included with Reuters report) show the man identified as Abdulmalik (with shirt) had his head completely severed. They chose the teacher of Islam, this religion of peace, to take the return blows to the neck. Hm. As these things go, that seems pretty appropriate. It's not clear who was hacked in the neck by the other brother before they switched mainly to soldiers shooting to finish it off. One witness told Reuters some victims were still alive and making sounds as they were callously buried. I hope this is an embellishment, but it sounds plausible, considering. 

Conclusion

The Reuters report notes this on the government's response:
In its Jan. 10 statement, the military said the two brothers and a third villager had “cut the Bengali terrorists” with swords and then, in the chaos, four members of the security forces had shot the captives. “Action will be taken against the villagers who participated in the case and the members of security forces who broke the Rules of Engagement under the law,” the statement said. It didn’t spell out those rules. ... Tun Aye, one of the sons of Maung Ni, has been detained on murder charges, his lawyer said on Jan. 13. Contacted by Reuters on Feb. 8, the lawyer declined to comment further. Reuters was unable to reach the other brother.

This is taken as a crack in the façade of denial over the broad record of genocidal crimes. It this what we should expect once the secrets of the Tula Toli massacre, for example, come to light? Insiders admit how they slaughtered 1,800 villagers, murdered children in front of their mothers before raping them and burning the houses they were in? No, that doesn't seem likely.

How about the Kha Maung Seik Massacre? There, ARSA still flat denies their fairly obvious responsibility for murdering 93 Hindu civilians and kidnapping 18 others on August 25, just after the ARSA offensive knocked out security. This was no execution of captured fighters, but people marched out of their homes, including women, babies, the elderly. The ARSA-types and their supporters across the globe were last spotted weakly blaming the military and Buddhists, then dropping the subject as much as possible once their best witnesses were rescued and started telling a different story, and half of the well-hidden bodies were found. (see here).

And by the way, Simon Lewis - involved in this Inn Din report - still has an unfinished lead there. He had spoken to some pretty Hindu women rescued by Muslims who swore Buddhists killed their Hindu husbands for refusing to help them kill Muslims (see his article here). You can't make this shit up - they really are making this shit up. They've got 45 bodies found in that case, refugee camp testimony, another religious group co-targeted and sure to join forces now with ARSA. One wonders why Lewis dropped that hot lead with no comment, to pursue this one instead...

Evidence of further crimes

Pressed for time, this is the part I'll lave off, at least for now. To return to, time depending: did Buddhists and the military also torch homes, loot property, etc.? Or was it just the brutal execution of captured fighters? It's important to get that right, but raising these three points seems more like "my job" that no one else would do well enough if I didn't.

Related tweets
general promotion
#Myanmar #InnDinMassacre Review of Reuters Special Report: 3 main points:
1 The men were probably militants involved in attacks
2 "Witnesses" have given false stories to deny militancy
3 The killing was illegal and brutal, but it was provoked

@Reuters
"Reuters was not able to establish what happened to Maung Ni" and heard there was no ARSA attack. So they found no reason for the Buddhists to attack or kill any Rohingya, they're just hate-filled racists.

@Simondlewis
I got the assessment of that Reuters piece re: #InnDinMassacre. Valuable add, gives me SOME pause (some of that put off for now). http://libyancivilwar.blogspot.com/2018/02/inn-din-massacre-review-of-reuters.html … Any response? Note my note on your unfinished work re: #KhaMaungSeikMassacre. Don't get too distracted from that.

(Antoni Slodkowski, Reuters Myanmar Bureau Chief, co-author with Lewis, Lone and Oo)
I already showed Simon, but here's my review of your special report. 

Thursday, January 4, 2018

Tula Toli Massacre {Masterlist}

January 4, 2017

people allegedly killed in the Tula Toli massacre
Now we'll have a critical look at the deadliest alleged massacre of the Myanmar government's crackdown in late August. This is said to be on August 30 at Min Gyi, locally known by the Rohingya as Tula Toli, at a kink in one of those south-flowing coastal rivers, as noted sort-of boxed in by it on three sides (see map below).

What's alleged there is the biggest massacre reported, committed by Myanmar government forces augmented by local Buddhists. They murdered well over 500 men, women and children, by  a literal reading of what they say, almost surely over 1,000, and perhaps around 2,000 at maximum. The best rounding is probably "about a thousand." So it's a massive killing spree alleged, probably far bigger than the other next five biggest massacres combined. 

That's the alleged number of innocent Rohingya Muslims killed in Tula Toli. The actual number is unproven, and might be zero. But to the people who shape our thinking, alleged = real here. And this is intended to be their flagship alleged massacre, a name to remember, akin to Houla in Syria, or Srebrenica in Bosnia. Tula Toli seems to take that dark flavor quite well. It sort of rolls off your tongue in two pieces that tumbles across the hut floor in the dark like dice. They come up as a pair of small skulls catching the moonlight, that expand until they fill your world with dread. Tula Toli, grave of the Rohingya. 

And it wasn't just a quantity crime but a quality one - the anti-Muslim regime forces and their African Mercenaries their Alawite Shabiha thugs their Buddhist villager mobs killed people horribly, with the kind of evil innocent Muslims all over the world are often faced with (or so they say). Heads were hacked a lot, and much worse is alleged and likely. The main features people agree on down the board, as if they really saw it or at least memorized a list of features to report:
- between 1,000 and 2,000 civilians were assured safety, but herded to the shore and separated.
- Men were killed methodically for a time as women and children watched. They were put in pits and burned (maybe everyone, but the men especially).
- women were made to stand in deep water for a long time, maybe after being shot-up after being told to run (a number of 30 is given, with others killed in the shooting)
- small groups of these women were taken, with any children they had, to huts where they children were brutally killed, and then the women were beaten and raped and killed, and the huts were set on fire.
- Also some children were killed, especially a group found hiding after the main killing, were maybe hacked-up, and tossed in the river.

Okay? This is presumed to have the stamp of approval of the highest authorities and probably the "militant Buddhist" Aung San Suu Kyi. Government helicopters were used, to shot the village and deliver weapons and uniforms to the soldiers, pro-regime village chief, and Buddhist monks and mobs assembled right there across the river, all teaming up in this barbarity and epic-scale mass murder they would try to deny. No effort to cover it up, like going in plain-clothes, or even Rihingya dress, except to burn the bodies a bit. And this being just the biggest of many they were running daily at the time, just because they're racist and/or tools of satan or who cares why, just make it stop, hold someone accountable and save the innocent Muslims, like we did or tried in Libya, Syria, Iraq, etc...  

Some media presentation:
The Guradian reports on U.S. Holocaust museum study citing this as one of three most prominent massacres. "Myanmar soldiers are accused of slaughtering hundreds of Rohingya, including children, who were gathered on a river bank, and then burning the bodies. “Some small children were thrown into the river,” said a witness quoted in the report. “They hacked small children who were half-alive.” Women were herded into huts, raped, beaten to death (or unconscious) and the huts were burned

Time: "Multiple survivors from his village described how perpetrators slit throats, raped women, and burned “piles” of victims, including infant children. Eyewitnesses estimated a death toll of hundreds in that village alone."

Press Release for HRW repor: “The Burmese army’s atrocities at Tula Toli were not just brutal, they were systematic,” said Brad Adams, Asia director. “Soldiers carried out killings and rapes of hundreds of Rohingya with a cruel efficiency that could only come with advance planning.”

Wikipedia page - could use some improvements in what it presents as fact vs. allegation
A Closer Look On Syria (ACLOS) page: incomplete but a brilliant  start (contributors so far: me - mirrors or goes with what you'll see here.)

Tula Toli Massacre analysis - by posts  here:
(An indeterminate amount of detailed study by subject)
Summary
(will be edited and updated some)
Location: on Wikimapia as MinGyi/TulaToli (and see below - but it seems to include other areas - string of homes to the south, and maybe the area to the SW, as labeled here.). Interestingly, it's halfway between Kha Maung Seik and Maung Nu, the two massacres especially that might be the same thing. 16 km south of Kha Maung Seik (app. 90 Hindus killed, buried nearby), 30 km nw of Maung Nu (app. 90+ Rohingya killed, bodies driven off - to the north, allegedly?).

This one is a separate story and allegedly far bigger than both of them combined. Alleged witness accounts suggest a broad range of at least 5-600 to well over 1,000+ civilians were killed, possibly 1,500 or higher, but should no higher than around 2,000 (the upper estimate of total people they rounded up and tried to kill - explained at ACLOS).  It's said only a handful survived, in some places specified as about 20, or 18 in number. Combing the internet, I found perhaps 80 people claiming to be survivors with a story to tell.

The story was a bit slow to emerge, with most detailed reports coming only in December, but at least a couple in English date back to September 7 or so. ...

We hear Myanmar forces with Buddhist mobs, including monks in their robes, slaughtered all these innocent and defenseless Rohingya Muslims, raping and torturing with brutality. It's only on accident they let 18, or maybe 80 or everyone, escape to tell the tale. It sounds fun and all, but it leaves you with a big and hideous crime you'll have to deny and cover up. The government flatly denies it, claiming only the usual, that ARSA militants burned the town themselves and everyone ran off on their own, after also burning some Buddhist and other non-Rohingya villages too, and killing some civilians there, besides security forces (partial explanation at ACLOS). They have no explanation yet for 500-2,000 dead Rohingya at Tula Toli. No one has proof of such a thing yet either, but it's getting believed anyway.

Yet as Human Rights Watch notes: "In an apparent effort to destroy evidence of the killings, soldiers and Rakhine villagers dug pits in which witnesses say they burned the bodies. Many of the women and children died while locked in village houses that were burned to the ground." As far as evidence goes, burning would hide the victims' identity, but would have no chance of erasing the bodies themselves, which would stand as clear proof of the story handed in. The regime could not hide such a crime with such crude methods, and would have no way to avoid at least a few witnesses. So they ran ahead and did it anyway, right? Because their genocidal bloodlust against innocent Muslims knows no bounds, and Russia has their back at the security council, and stuff, right? 

Burning the bodies might obscure details - like the fact that the victims were or weren't actually kidnapped Rakhine villagers, for example. The government might allege this, having found the burn pits and the torched rape huts. I hope those never existed, but in my experience Islamist lies tend to have such hideous "kernels of truth." They don't like to make up crimes out of thin air - they want the cruelty to be real, just reported to the infidels upside-down. So the bigger the better, The worse the better, and as the trick keeps working, the global hate machine get its funding and its "no-fly zones" and "targeted sanctions" and new cool countries like Kosovoa created, and it grows in power. Tula Toli would be a smashing success, so far.

https://frontiermyanmar.net/en/the-destruction-of-tula-toli
By OLIVER SLOW | FRONTIER Myanmar November 30
"one villager in Bangladesh told Frontier that it had been home to about 300 families, of which 60 had been Rakhine and the rest Muslim."

The town was said to be cleansed specifically of  Rohingya, but if their story is untrue, it might even be the upside-down opposite of true.  We know someone burned the Rohingya homes and they all went to the border (or most were killed, as they say, and a "handful" walked to the border). It's alleged Tula Toli's Buddhists were in on the killings, then stayed behind in their un-burnt homes to have the run of the town. That makes them fit for death to Islamists. To be convenient, they might have punished the infidels already ... at the same time as the Tula Toli massacre they were actually the victims of.

Problems with the Prelude 

We also hear the alleged August 30 massacre was preceded by the burning of at least one nearby village, with some degree of massacre as well. But there's a problem with the prelude too.

Sources disagree if it was called Wet Kyein or Dual Toli, but it was across the river the northeast, and was massively burned next time a satellite view was taken (see map above: Wikipedia has it as Wet Kyein). Sources agreed in telling Amnesty International and Human Rights Watch it was a Rohingya village, but disagree on the name. The name AI was given for that place (Wet Kyein) is placed south of Tula Toli by HRW, who heard it was a Rakhine Buddhist town that was suspiciously not burned. The government says Bengali militants burned at least 30 homes in Wet Kyein on the 28th, and it was a Rakhine Buddhist village, apparently just where AI put it across the river, but as Rohingya. This is a potentially important bit of confusion addressed as where is Wet Kyein?
So from this, it seems likely to me ARSA militants raided a nearby Rakhine/Buddhist or maybe mixed village - Wet Kyein, across the river - mid-day on August 28 and perhaps after as well, burned homes, murdered civilians and perhaps took captives, even by boat back to Tula Toli. We can make out this possibility, I suspect, because the story managers used two different methods to try and conceal that event: first using the real name (to AI in or by mid-October), then changing the name of the town, and specifically moving its real name to somewhere else (to HRW in or by mid-December). Then it seems they used the twice-edited event as a prequel to their larger alleged massacre, which... is the kind of thing that could use a fake or laundered prelude to help clarify the "underlying patterns." This amount of map-management (if it's the case) would suggest whatever happened in Wet Kyein might be a big deal the Islamists here are a little worried about, and want to have confused, and fused into one of their own stories.